GROUND IVY - USE THIS WEED FOR HEALTH: HISTORY, USES AND HEALTH BENEFITS OF GROUND IVY

                                                       GROUND IVY, GLECHOMA HEDERACEAE

Ground ivy is no relation to true ivy (Hedera helix) although it is a creeper and provides ground cover as the name suggests. Rather ground ivy is a member of the Labiatae or Lamiaceae family which makes it a relative of mint and oregano. Like its relatives it can be added to stews for its mild peppery flavour or eaten raw in salads or cooked as you would spinach. A tisane can be made with it mixed with vervain and then with added honey. It is a native of Europe including the British Isles and Asia, spreading through western Asia to Japan.

  It is also known by other names such as Alehoof, which is an allusion to its use in brewing beer as it was used to make this beverage clear until the 16^th century when hops were introduced into Britain. It is also called Gill-in-the-ground, and this comes from the French guiller meaning to ferment beer. Because of the name Gill it also became known as Hedgemaids as Gill was a name for a woman or girl. A tisane called Gill tea (no tea involved) can be made with one ounce of the chopped whole herb (above-ground parts including the flowers) to one pint of boiling water. This can be left to infuse until cool and drunk in small cupfuls throughout the day if flavoured with honey, sugar or liquorice, if you have a cough or cold, as it contains vitamin C.

  The whole herb is best gathered in early may when the flowers are new, and then it can be dried for later use. The leaves are said to have some resemblance to a cat’s paw and this has given rise to the name Catsfoot for this plant with its flowers that look rather like violets.

  In the past the expressed juice of the plant was sniffed through the nose and used for headaches when all other remedies had failed. The dried leaves were also powdered and used as snuff to clear the sinuses. The essential oil of this plant contains both rosmarinic and ursolic acid; the latter is believed to have anti-viral properties. In the limited clinical trials that have been conducted with extracts of ground ivy, it is thought that it might have anti-inflammatory properties.

 It has been used for chest complaints and with yarrow or chamomile flowers as a poultice for abscesses tumours and other skin problems.

  John Gerard the 16^th century English herbalist had this to say about ground ivy: -

  “it is commended against the humming noise and ringing sound of the ears, being put into them, and for them that are hard of hearing. Matthiolus writeth that the juice being tempered with Verdergrease is good against fistulas and hollow ulcers. Dioscorides teacheth that "half a dram of the leaves being drunk in foure ounces and a half of faire water for 40 or 50 days together is a remedy against sciatica or ache in the huckle-bone (hip)."

 Culpepper writing in his “Complete Herbal” in the 17^th century agreed with John Gerard on the whole but added the following information about this herb: -

 “a singular herb for all inward wounds, ulcerated lungs and other parts, either by itself or boiled with other like herbs; and being drank, in a short time it easeth all griping pains, windy and choleric humours in the stomach, spleen, etc., helps the yellow jaundice by opening the stoppings of the gall and liver, and melancholy by opening the stoppings of the spleen; the decoction of it in wine drank for some time together procureth ease in sciatica or hip gout; as also the gout in the hands, knees or feet; if you put to the decoction some honey and a little burnt alum, it is excellent to gargle any sore mouth or throat, and to wash sores and ulcers; it speedily heals green wounds, being bruised and bound thereto.”

The Welsh Physicians of Myddfai used ground ivy in this remedy for intermittent fevers:

“The following is a good medicine for this class of diseases: take moss, ground ivy, or elder, if obtainable, (if not obtainable, caraway,) and boil these two vegetable substances well together. Then take the mallow, fennel, pimpernel, butcher's broom, borage, and the young leaves of the earth nut, and bruise them as well as possible, putting them on the fire with the two herbs before mentioned, and boiling them well. This being done, let elder bark be taken from that portion of the tree which is in the ground, - let it be scraped and washed thoroughly, and bruised well in a mortar. Then take the liquor prepared from the fore-mentioned herbs, and mix the said bark therein assiduously between both hands, and set it to drain into a vessel to acidify, fermenting it with goat's whey, or cow's whey. Let a good cupful thereof be drank every morning as long as it lasts, a portion of raw honey, apple or wood sorrel, being taken subsequently in order to remove the taste from the mouth, after the draught. This liquor is beneficial to every man who requires to purge his body.

  A further remedy was this one: -

“For an opacity of the eye. Let some ground ivy juice be put therein, and the opacity will be removed, the eye becoming spotless and clear.”

Another remedy was this one: - “For a speck in the eye, put therein the juice of the ground ivy.”

 For fevers they recommended the following treatment: -

“But if a man has indeed an obstinate ague, cause him to go into a bath, and let him avoid touching the water with his arms. Let him also take ground ivy, boiling it briskly, and apply hot to his head. He must also be bled in his arm, and he will be cured by the help of God.”

  Ground ivy has been used in traditional medicine for centuries, but few clinical trials have been conducted with it.

OX-EYE DAISY, SMALL HERB WITH MANY USES: HISTORY, USES AND HEALTH BENEFITS OF THE OX-EYE DAISY

OX-EYE DAISY, LEUCANTHEMUM VULGARE

The ox-eye daisy is native to Europe including the British Isles and the Russian parts of Asia, including Siberia. It is also known by a variety of other names including Maudlinwort, Dun Daisy, because of its association with the thunder god Odin, and goldenseal as well as marguerite and Moon daisy. It is a relative of the more common daisy, and was introduced into North America where it has now become naturalized and an invasive weed. It is a member of the Asteraceae or Compositae family of plants and has been used for centuries in folk medicine. Its other Latin name is Chrysanthemum leucantheum which comes from the Greek chrisos meaning golden and anthos meaning flower, while leuka means white. It is normally between one and two feet high but can grow up to three feet.                                                                                                              

  In Wales in the Middle Ages it was used to cure insanity, treat smallpox and for jaundice and skin diseases. The daisy and the ox-eye had a very special place in Celtic folklore as it was thought that the daisies were the reincarnation of children who died during childbirth, put on Earth to give comfort to grieving mothers.

  The ancient Greeks dedicated the ox-eye daisy to Artemis the goddess of women and used it for ‘female complaints’ such as menstrual disorders. A tisane of the flowers of the ox-eye daisy is said to relieve stomach cramps as does chamomile, another relative.

  Later Christianity chose to adopt the flower as the one which symbolized St. Mary Magdalene and this became corrupted to maudlin, so the plant was known as maudlinwort in the 5^th century and earlier.

  The English herbalist, John Gerard writing in the 16^th century had this to say of the ox-eye: -

  “Dioscorides saith that the floures of Oxeie made up in a seare cloth doe asswage and washe away cold hard swellings, and it is reported that if they be drunke by and by after bathing, they make them in a short time well-coloured that have been troubled with the yellow jaundice.”

  It was used for jaundice by country people for centuries, as a decoction drunk with ale.

Culpepper, writing in the 17^th century in his “Complete Herball” writes that it is

“a wound herb of good respect, often used in those drinks and salves that are for wounds, either inward or outward' . . . and that it is 'very fitting to be kept both in oils, ointments, plasters and syrups.' He also mentions that the leaves, bruised and applied reduce swellings, and that

“a decoction thereof, with wall-wort (wall flowers) and agrimony, and places fomented or bathed therewith warm, giveth great ease in palsy, sciatica or gout. An ointment made thereof heals all wounds that have inflammation about them.”

  The Iroquois tribe of Native Americans used the herb for fevers, and for these made a tisane out of the flowers and leaves. In Britain the leaves were used in an infusion to relieve chronic coughs such as whooping cough and catarrh, but honey should be added to give it a better flavour if you are thinking of using this remedy. However if you are allergic to daisies or nasturtiums and other members of the Asteraceae family, don’t use it! The leaves are edible and taste a bit like Kos lettuce. The leaves are best eaten in spring before the flowers bloom and they are recognized because the ones that grow in a rosette at the base of the plant have long leaf stems (petioles) which are spoon-shaped with rounded teeth edges. The flowers are also edible.

 The distilled water of the flowers has been used as an eye wash for conjunctivitis (pink eye) and a poultice of the whole plant can be applied to the skin for a variety of skin problems, as mentioned by Culpeper. In North America the root has been employed for night sweats and consumption.

  However the whole plant contains an acrid juice which makes the herb bitter and makes it smell a little like valerian. The seed casings of the ox-eye daisy contain pyrethrins which are natural organic compounds that can be utilized as a natural insecticide, so the common ox-eye has many useful properties.

WILD RICE - GLUTEN-FREE GRASS SEED: HISTORY, HEALTH BENEFITS AND USES OF WILD RICE

WILD RICE ZIZANIA PALUSTRIS/AQUATICA

Wild rice isn’t technically rice, although it can be used like rice in pilafs and so on, but a grass seeds, with rice being a close cousin in the Poaceae or Gramineae family. This means it is also related to sorghum, oats, barley, rye, wheat, maize, sugar cane and millet. Zizania palustris grows in Michigan, Minnesota and Wisconsin in the US and in Canada in Alberta, Manitoba and Saskatchewan. Zizania aquatica is native to the Saint Lawrence River, and the Atlantic and Gulf coasts of the US. There is Zizania texana which grows in the Saint Marcos River, but this is close to extinction because of loss of habitat and pollution. The fourth type of wild rice (there are only four known) is Zizania latifolia or Manchurian wild rice, which is native to China.

  Wild rice gets its name from the way it grows; early settlers and explorers in North America were reminded of the way rice grows in paddy field when they saw the stems rising out of the water of the Great Lakes and French explorers in Canada called it “folles avoine” or ‘crazy oats’ allegedly because of the strength and hardiness of the Native Americans who lived in the woods. It was a staple of many Native American tribes and was gathered during the period of the “rice moon” in August to September then fermented for a week or two in the sun, so that it got its distinctive black colour. Unfermented rice varies in colour from tan and green through to mid-brown and black.

  Native Americans used it like brown rice in poultices for burns and scalds as well as for stomach problems and heart, lung and liver diseases.

  Wild rice has the edge on brown rice as far as its nutritional benefits go, with traces of vitamin A, and small amounts of vitamins E and K with the B-complex vitamins, B1 (thiamin), B2 (riboflavin), B3 (niacin), folate, pantothenic acid, choline and B6. It also has all 18 amino acids but is low in lysine, but a good source of Omega-3 fatty acid and Omega-6. As for minerals it is high in phosphorous and potassium, with a good amount of magnesium and also calcium, iron, sodium, zinc, copper and selenium. It is a good source of fibre and antioxidants, and helps to lower blood pressure and blood cholesterol levels.

  Wild rice became fashionable in the late 1960s and early 1970s when people began to think about food and health benefits. It was later used in Nouvelle Cuisine distinguished by small pretty portions. It has a nutty, slightly peaty flavour and a chewy texture. People usually cook it in pilafs along with brown rice both for its different flavour and texture as well as to make the dish look more attractive. When it is fully fermented you have the aroma of black tea, while if it is unfermented it smells more like green tea.

  To cook wild rice, you use 1 part wild rice to 3 of boiling water. Add the wild rice and bring the water back to the boil, then reduce it to a simmer and cover the pan. You will need to cook it for about 45 minutes or until it starts to burst open. Because it takes longer to cook than rice, you should cook them separately for the best results and combine them later, fluffing up the pilaf with a fork. You can fry onions, garlic and celery to mix with it and wilt some spinach or other leafy green vegetable in olive oil and mix into the rice. Sage and thyme are good herbs to use when you cook wild rice and adding some paprika is also good, but experiment and see for yourself what goes well with it. You can combine it in our biryani recipes too, so bon appetit!

PRIVET - NOT ONLY FOR HEDGES: HISTORY, USES AND HEALTH BENEFITS OF PRIVET

PRIVET, LIGUSTRUM VULGARE

We once had a privet hedge instead of a garden wall, but it didn’t recover after a very heavy snowfall and bad winter sometime in the 1960s in Britain. Privet is a semi-evergreen, and grows wild in Britain, the rest of Europe and North Africa. It is a medium to fast-growing shrub so was popular at one time as a hedge, although it has now been overtaken in the hedge stakes by Ligustrum ovalifolium which is apparently a more reliable evergreen species.

     In Britain its main claim to fame is that along with the Ash tree (Fraxinus excelsior), it is a member of the olive family of plants, the Oleaceae, of which only these two species are native. Wild privet is an invasive weed in North America, New Zealand and Australia and it has been banned from sale and cultivation in New Zealand because its pollen exacerbates asthma and eczema in sufferers of those ailments. The berries contain toxic substances although these usually only provoke vomiting and more often no symptoms at all are reported. The leaves can also provoke allergic reactions if taken internally, although at one time they were used as a stomachic, as was the bark of bigger plants.

  The leaves have astringent properties and can help cleanse wounds as they have detergent actions too. As well as this they can assist in wound healing, if they are bruised.

 The black or purple berries which form clusters are poisonous to horses and as they contain lignan glycosides, saponins, and seco-iridoid bitter substances these are deemed to be responsible. Unfortunately they are attractive to children too, as are the berries of the deadly nightshade.

  Despite the toxins the plant contains the Physicians of Myddfai employed privet in some remedies as this one shows:-

   “The mugwort, madder, meadow sweet, milfoil, hemp, redcabbage, and the tutsan, all these seven herbs enter into the composition of the medicine required.  Whosoever obtains them all, will not languish long from a wounded lung, or need fear for his life. Any of the following herbs may be added thereto, butcher's broom, agrimony, tutsan, dwarf elder, amphibious persicaria, centaury, round birth wort, field scabious, pepper mint, daisy, knap weed, roots of the red nettle, crake berry, St. John's wort, privet, wood betony, the roots of the yellow goat's beard, heath, water avens, woodruff, leaves of the earthnut, agrimony, wormwood, the bastard balm, small burdock, and the orpine.”

  Nicholas Culpeper writing in the 17^th century also believed that privet could be beneficial and wrote this about the shrub:-

 “Government and virtues. The Moon is lady of this. It is little used in physic with us in these times, more than in lotions, to wash sores and sore mouths, and to cool inflammations, and dry up fluxes. Yet Matthiolus saith, it serves all the uses for which Cypress, or the East Privet, is appointed by Dioscorides and Galen. He further saith, that the oil that is made of the flowers of Privet infused therein, and set in the Sun, is singularly good for the inflammations of wounds, and for the headache, coming of a hot cause. There is a sweet water also distilled from the flowers, that is good for all those diseases that need cooling and drying, and therefore helps all fluxes of the belly or stomach, bloody-fluxes, and women's courses, being either drank or applied; as all those that void blood at the mouth, or any other place, and for distillations of rheum in the eyes, especially if it be used with tutia.”

  While Culpeper refers to the ancient uses of this shrub, he also points out that it was used in his day too. Times change though and the privet is no longer even used as much as it once was for a hedge.