THE HIMALAYAN YEW: HISTORICAL USES AND MODERN CANCER TREATMENT

 

THE HIMALAYAN YEW, TAXUS WALLICHIANA

The Himalayan yew is one of the many species of yew tree that grow in temperate zones around the world. Unfortunately this yew is an endangered species of tree due to its capacity to provide taxol from its bark. Taxol is an effective anti-cancer drug used in cancer chemotherapy, and was first discovered in the Pacific yew. When this species was virtually on the verge of extinction, botanists and scientists found that taxol could also be obtained from Taxus Wallichiana, and now the same fate faces this tree.

  Taxol is effective against breast and ovarian cancer treatments, although alone it has a 56% success rate in treating beast cancer and only a 30 % success rate of treating ovarian cancer when combined with other drugs it has more than 60 % success rate. Male trees yield more taxol than female trees.

   In the remote Himalayan regions where this evergreen coniferous tree grows, I is used in traditional medicine which has its roots in prehistoric times and which uses soil, herbs and the roots and bark as well as other parts of trees to cure illnesses, along with ‘magic’ rites. The people who inhabit these regions believe in local gods; some of them were people who have been deified such as Bhola Nath, Gollu Devata and Lakiya Bhut, but others are far more primitive gods. Illnesses are believed to come form the gods and they are appeased with offerings and ceremonies performed by the shamanic priest or Poochari. These people are not sure which specific ingredient cures an illness, but will mix them together in the ways of their ancestors.

   In Unani medicine (this means Greek and was introduced to the Indian subcontinent by the Arabs in ancient times) in the Indian subcontinent, the bark and needles of the Himalayan Yew tree are used as a sedative, aphrodisiac and for respiratory illnesses and are also used to treat snake bites and scorpion stings. In Ayurvedic medicine the same parts of the Himalayan Yew are used for headaches, diarrhoea and a number of other ailments.

   The bark of the tree is also used to make butter tea, and the wood from the tree is used for timber to construct dwellings in the area. In medicines in this area the needles (leaves) are used as is the young tree bark. In Pakistan the branches are used as fodder for animals, but the foliage and seeds are toxic. The only edible part of the tree is the red outer casing of the fruit or seed. This is pulpy and apparently sweet. Although the tree is classed as coniferous, it doesn’t yield cones like a pine tree, only the seeds encased in the pulpy red aril (seed casing).

WHAT IS JATAMANSI? INDIAN SPIKENARD, SOURCE OF AN ANCIENT OIL: MEDICINAL BENEFITS OF JATAMANSI

JATAMANSI, INDIAN SPIKENARD, NARDOSTACHYA JATAMANSI

Jatamansi or Indian spikenard or musk root has been used in medicine for thousands of years. It is native to the Himalayas where it grows at heights of between 3,000 and 5,000 feet. It is cultivated in India where it is used extensively in perfumes and medicines. The part used is the hairy root, which is how it gets its name, as jatamansi means hirsute. The flowers are red or pink and red or blue, and the hairy root or rhizome is aromatic, giving rise to its name ‘musk root’.

   This is the Spikenard of the Bible which Mary, the sister of Lazarus and Martha used to anoint the feet of Jesus. It is one of the oils mentioned in various places in the Bible along with oils of myrrh, frankincense and sandalwood. It is also one of the 16 aromatics which was a mixture used by the ancient Egyptians, called kyphi. This contained frankincense, spikenard, saffron and cassia among other aromatics and was used in religious rites in temples and burned in homes and used to perfume the body and clothes. Plutarch, writing of kyphi said that its “aromatic substances lull to sleep, allay anxieties and brighten dreams. It is made of things that delight most in the night”. So I guess it was also used as an aphrodisiac.

   When Tutankhamen’s tomb was opened in 1922, archaeologists found an unguent which still had an aroma after more than 3,300 years, and analysis showed that it contained both frankincense and Indian spikenard. In 2000BC Indian spikenard is mentioned in Ayurvedic medical texts as an oil, which was used along with that of sandalwood in the treatment of various ailments.

   Ovid mentions spikenard in his description of the fabulous bird, the phoenix. He wrote that the poor phoenix lived for 500 years then built itself a huge nest and collected myrrh, cinnamon and spikenard, placed them in it and then, amidst the sweet-smelling substances, lay down and died. A young phoenix then emerged from the parent’s body.

  Writing in the 5^th century AD Apicius said that “spica nardi” was one of the essentials for every kitchen along with myrrh, juniper, cinnamon, saffron, ginger and others.

   In the first century AD Dioscorides praised spikenard and called it Nardin. It was known to the Arab and Persian physicians as Sumbul-i-Hindi.  

  The rhizome is used in Ayurvedic medicine as a tonic, a digestive aid, and antispasmodic, a stimulant and to treat hysteria, epilepsy, insomnia, improve blood circulation, and help with mental health. It is good for the heart, liver and a diuretic in the Unani system of medicine which was introduced to the subcontinent from Greece (Unan) by the Arabs.

   Medical trials have shown that the rhizome contains a sedative sesquiterpene which has the same properties as valeranone which is found in valerian. New substances have been found in the rhizome such as the coumarin, jatamansinisa. It has been found that the rhizome extract is good for lowering cholesterol and stimulating the production of serotonin, which promotes feeling of well-being. So Plutarch described one of its effects accurately. It is good for the normal functioning of both the liver and the heart because of its strong antioxidant powers and as it can combat oxidative stress, it can help stave off the onset of Parkinson’s disease. It can also remedy arrhythmia or palpitations of the heart.

  In traditional medicine it is believed that a paste of the rhizome and water can help skin problems such as acne and make for a fair glowing complexion. This paste is also given to alleviate pain and swelling. The powdered root is used as a deodorant, and a decoction is given for skin problems. If taken internally the decoction can aid digestion and stimulate the appetite, and treat hepatitis, clean the uterus, and so help with menstrual problems and infertility. However it should be avoided during pregnancy and the lactation period. It is also said to help calm down hyperactive children as well as agitated mental patients.

  Unfortunately the plant is now endangered because it is in demand by pharmaceutical companies in the West and impoverished locals want to earn as much as they can, as they are largely ill-educated and feeding their families is more important to them than the eco-system. This is the same problem facing the Himalayan Yew.

HOW TO MAKE SAIB KA MURABBA: DELICIOUS,SPICY APPLE CONSERVE

                                 SAIB KA MURABBA – APPLE CONSERVE

This and the carrot conserve are easy to make, and could be given as presents during the festive season. They are both really deliciously different.

Ingredients

6 medium sized yellow apples, peeled and cored, but leave the apples whole

2 glasses of sugar

6 green cardamoms

2 sticks cinnamon

½ inch piece of peeled ginger root left whole

2 tbsps white vinegar

2 tbsps rose water

1 tbsp lemon juice

Method

Prick the apples with a metal skewer so that the syrup can go inside them.

Put the apples in a pan and cover them with water so that the water is two inches above the apples.

Remove the apples and add the sugar to the water and stir so that the sugar is well mixed, then bring to the boil.

Now put the apples in the pan and wait until the apples suck in the sugar and sink.

Add all the other ingredients into the pan, turn the heat down to very low and cover.

Leave the pan for 1 hour or until the syrup falls from a metal spoon in one thread.

Allow to cool and store in an airtight container in a cool dark place.

You can use the syrup in the next batch when you finish the apples.

This has Taste and is a Treat.

HOW TO MAKE GAJAR KA MURRABA: DELICIOUS SPICY CARROT CONSERVE

GAJAR KA MURRABA – CARROT CONSERVE

This is a spicy conserve which is really delicious and easy to make, although it does take a long time to cook. However you don’t have to watch it too much.

Ingredients

1 kilo red carrots, scraped and cut so that pieces are equal sizes

2 glasses of sugar

6 green cardamoms

2 sticks cinnamon

½ inch piece of ginger, peeled but whole

2 tbsps lemon juice

2 tbsps white vinegar

2 tbsps rose water

Method

Prick the carrot pieces all over with a skewer so that the syrup can go into them.

Put 6 glasses of water in a pan with the sugar and carrots; stir well so that the sugar is mixed in the water.

When the water starts to boil add all the other ingredients.

Cover the pan and cook over a low heat, until the syrup hangs from a metal spoon in one thread.

This takes between 2 or 3 hours as the heat should be very low.

Allow the mixture to cool then store in airtight jars. Store in a cool dark place. You can use the syrup for the next batch when you finish the conserve.

This has Taste and is a Treat.